Part 2 is a deep-dive into the history of the Tenderloin, which we began toward the end of Part 1. Katie digs into the infamous Compton's Cafeteria Riot and shares the background and what lead to that fateful event.
After the moral crusaders successfully passed new laws essentially controlling the lives of women, the Tenderloin bounced right back thanks to Prohibition, when the neighborhood's nightlife effectively went underground. Katie says that in the 1920s and Thirties, the TL was the glitzy, seedy nightlife capital of the Bay Area, replete with bars and restaurants, some of which doubled as gambling halls and brothels. Then came the 1940s, and World War II impacted all of San Francisco, especially the Tenderloin.
Many servicemen were housed in SROs in the TL before leaving for the Pacific. This situation allowed gay members to explore their sexuality. And it was this that established SF as a Gay Mecca. Interestingly, the Army gave servicemembers a list of places not to go in the Tenderloin, and the smarter ones took that as a map of where to go.
Then-Mayor George Christopher had it out for the TL. His brother had gotten into some trouble in the hood, and the mayor blamed the Tenderloin itself, calling it a blight and generally scapegoating the area. He led a crack-down on gambling, removed the cable cars, and created one-way streets.
By the time the Fifties rolled around, many came to see the TL as a hood to get away from. But just a short decade or so later, in the 1960s, a significant migration of young people to The City began. Many queer folks landed in the TL and soon found that churches in the neighborhood were a safe haven, especially Glide Memorial Church.
From this point in the story, Katie shifts briefly to discuss the museum's work with Susan Stryker, a trans historian and director of Screaming Queens: The Riot at Compton's Cafeteria(2005). Stryker rediscovered and wrote a history of the riot. She described Glide as a "midwife" to LGBTQ history in San Francisco.
In the early Sixties, sex workers didn't have legal means of employment. Many of them frequented Compton's because it was one of the few places in town that served them. The joint was frequented by trans women, sex workers, and activists on most days. Then, in 1966, SF cops raided the place. The story goes that a trans woman poured hot coffee in a cop's face, and all hell broke loose. It came to be seen as a militant response to police harassment.
Screaming Queens was the first public program at TLM. In 2018, the museum produced an immersive play about the riot called Aunt Charlie's: San Francisco's Working Class Drag Bar. Katie takes us on a sidebar about Aunt Charlie's, the last gay bar in left in the Tenderloin.
TLM's plan was to produce play again in 2020, and they've been hard at work since the pandemic to bring it back. They now have a space on Larkin to produce play year-round, so, stay tuned.
We end the podcast with a discussion about the new neon sign outside the museum. Katie explains that TLM is a fiscal sponsor of SF Neon, a non-profit doing neon sign restoration, walking tours, and other events.
We recorded this podcast at the Tenderloin Museum in November 2023 and January 2024.
Photography by Jeff Hunt
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